Compare Adn Contrast The Vocation Of Socrates As A Philosopher To That Of The Hebrew Prophets

Running Head : SOCRATES AND THE HEBREW PROPHETSSocrates of the Hebraic ProphetsByMACROBUTTON NoMacro [Insert Names of coiffe (s )]MACROBUTTON NoMacro [Insert Course Identification information here]MACROBUTTON NoMacro [Insert Professors name here]MACROBUTTON NoMacro [Insert Submission peck to it here]Socrates and the Hebraical ProphetsNormative ethics , as James Rachels conceives of it , is the attempt to place which actions ar even up and which actions are wrong (Rachels 1998 ,.vii . In this circumstance view , it may thence be reasonred that normative honourable theories are anchored on the effect of the right on that point is , notwithstanding , another notion that logically takes priority everywhere the notion of the right and this is the notion of the unafraid . Logically communicate , peerless is warrante d to say that the notion of the good serves as a essential condition for the notion of the right . Elucidating it further , the pedestal for determine whether an action is right or wrong dep expirys on what our rendering of the good is . It is ultimately , the definition of the good that determines what actions are right and what actions are wrongThis seeks to explicate the main similarities and differences between Socrates intromission of the good in opposition to that of the Hebrew prophets . I bequeath betoken that the main difference between the two lies in their conception of morality . This is based on the assumption that some(prenominal) Socrates and the Hebrew prophets believed in the promotion of morality and justice in the foundation . The difference between them may be traced to the agency in which they sought to establish the same endsLike the Hebrew prophets , Socrates claims that he must do God s work for the benefit of his blighter Athenians (Colaiaco , 2 001 ,.71 . Socrates , in this sense , percei! ved himself as God s missional the same way that the Hebrew prophets did .

However , like the Hebrew prophets who chose to question the beliefs of the highest authorities , both Socrates and the Hebrew prophets came to a lousy end . Both of them may be seen as presenting an antithesis to the plethoric perspectives which were herald during their timeSocrates view regarding morality and justice may be summed up with his notion of the good life story . From his statement , The unexamined life is not worth living , one may hence , infer that the statement in itself provides us with an estimation of the harbor o r worth of life . This is to say that eudaimonia [in deficiency of a more appropriate English term happiness] entails not scarce the pursuit of desires such as physical pleasures plainly in addition [and more importantly] intellectual pleasures . There is thus , a take aim to develop our own most human function or excellence that is , our rational faculty . In Socrates views , it is only done the passment of eudemonia that individuals within the physical country may attain mastery of their desires as well as knowledgeIn contrast to this , strike off for example the manner in which morality and justice is ensured in one of Hebrew prophets...If you command to get a skillful essay, order it on our website: OrderCustomPaper.com

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