Lessons Learned from Fall of Karna Essay

Karna is wholeness of the central characters in the epic Mahabharata, from ancient India. He was the world-beater of Anga. Karna was one of the sterling(prenominal) struggleriors whose m machinationial exploits argon recorded in the Mahabharata, an admiration de nonative by Krishna and Bhishma within the body of this work. Karna was the password of Surya and Kunti. He was innate(p) to Kunti before her spousal ceremony with Pandu. Karna was the closest agonist of Duryodhana and fought on his behalf once against the Pandavas in the notable Kurukshetra warfare. Karna fought against misfortune finished knocked out(p) his animatenesstime and kept his word under wholly circumstances. M either admire him for his courage and generosity. It is believed that Karna displace ined the city of Karnal. Many believe that he was the enormousest warrior of Mahabharata since he was unaccompanied fit to be disappointed by Arjuna along with a combination of three terrors, Indras ef forts and Kuntis request.Karnas obtain was the solar graven image Surya and his induces bod was Kunti. Karna was born before his mothers marriage to prince Pandu. The story of Karnas miraculous expect is this When Kunti was a young woman, a sweet though irascible old man, the sage-green Durvasa, visited her fathers palace, where Kunti served him with utmost complaint for an entire year. Pleased by her help and hospitality, the sage foresaw that Kunti would guard difficulty having a child after her marriage to Pandu, and granted her a boon to overcome this difficulty. By this boon she could c either(a) upon any idol of her choice, and receive a child through him.Out of curiosity, Kunti still world unmarried, she clear-cut to test the power of the mantra and c e genuinely(prenominal)ed upon the god Surya. Compel guide by the power of this mantra, Surya appeargond before her and handed her a son, who was as radiant and powerful as Surya himself. The baby was wearing armou r (Kavacha) and a pair of earrings (Kundala). Though Kunti had not physic exclusivelyy given birth to the baby, she was unwilling to be accused of world an unmarried mother and so with the help of her maid Dhatri, she set(p) the baby Karna in a hoop and set him afloat on Ashwa a tri aloneary of the holy river Ganges, the Ashwanadi, in the entrust that he would be taken in by another family.The child Karna was found by Adhiratha, a charioteer of King Dhritarashtra of Hastinapur. Adhiratha and his married woman Radha raised the boy as their protest son and named him Vasusena. He alike came to be cognize as Radheya, the son of Radha. The name Karna, however, denotes ear, because Karna was born with elysian earrings. The excited bond between Karna and his foster parents would proceed strong throughout his life, fillight-emitting diode with love, esteem and affection. Karna happily performed his duties as their son, but as he grew up, he became more than interest in the art o f war furtheste than in merely being a charioteer the likes of his father Adhirata.Karna met Dronacharya, who was an established teacher in the art of warfare. Dronacharya taught the Kuru princes, but refused to take Karna as his student, since Karna was a son of a charioteer and Dronacharya only taught Kshatriyas, or warriors. after(prenominal) being refused by Dronacharya, Karna sought his brother Shonas help. be gradients according to Indian culture, to learn an art you must pee-pee a guru (teacher), so Karna name the sun god as his guru, learned to wield his subdivisions during the twenty-four hours by gathering information round the various(a) ayudhas (weapons) and practiced with them after sun beat. Such was the life ok Karna, valiant, courageous and above all generous. troth at Kurukshetra forms a snappy leave of the extensive epic of Mahabharata which was believed to arrive at continued for eighteen daytimes. The involvement dates from 5561 BC to 800 BC and it is based upon the astronomical and literary information from the epic itself. The mythology of the Kurukshetra war is in any case traced to the Battle of the Ten Kings which is also depict in the Rig Veda. As per Aryabhatta, the great mathematician and astronomer of India, the Mahabharata was fought during the year 3137 BC. It was also known as the Battle for Dharma. In this mesh at Kurukshetra two families, the Pandavas and the Kurus fought for kingship and the supportive kings took part in the Great War and war ended with the victory of the Pandavas.Karna was the great sad gun for hire of the Mahabharata. He was a gallant and expert warrior, who was first son of Kunti and hence the half-brothers of Pandavas. Duryodhana was his friend and appointed him as a King of Anga. But legend exceeds far more his role of just being a King. Karna also fought the great Battle of Kurukshetra for the Kaurvas. Karna fought the great battle of Kurukshetra with a great courage and grace. But he entered the subject field only at the eleventh day as he felt insulted because Bhishma, the hirer in commander of Kauravas side assigned Karna with a less authorized position. Bhishma knew that Karna was Kuntis son and he did not want that brothers fleck among themselves. For that reason he wanted to put Karna away of battlefield.On the thirteenth day of battle, Dronacharya organized Chakravyuha, a specific accord of the soldiery. Only Arjun and Krishna knew how to invade vyuhabut they were purposefully taken to another side of battlefield. Arjunas son Abhimanyu knew how to go inside the Vyuha. He entered there alone and was depleteed by heptad warriors, among which Karna was also present. On the nightfall of 14th day, Bheemas son Ghatotkacha started eliminateing the Kaurava army in a mass. Duryodhana requested Karna to occlude him and Karna employed the Shakti weapon on him. after(prenominal) being used once, Shakti returned to its real owner, Indra. this instant Ka rna did not have any divine weapon to kill Arjuna man Arjuna had a wider range of divine weaponry. However Karna knew that he must face Arjuna in the battle and one of them would certainly die.On the ordinal day of the war, Dronacharya, the gurus of Pandavas and Kauravas died in the battle and Karna was appointed as commander-in-chief of Kauravas side. Karna had individual encounter with all the Pandavas, except Arjuna and he defeated all of them but did not kill anybody as he promised to Kunti. On the seventeenth day of battle, Arjuna and Karna finally confronted. The two of them were great among all the warriors. Karna had a bow expert by Parashurama known as Vijaya (Pinakin). On Duryodhanas request, Shalya who was the maternal uncle of Pandavas became the charioteer of Karna. Karna did not have the Shakti weapon with him anymore.The battle was indeed an importunate display of amazing archery, valor and courage. Since Karna had no divine weapon, he devised an intelligent dod ge to defeat Arjuna, which was entirely based on his personal ability. Karna set naga-astram on Arjuna tar threading his head. Krishna, being the charioteer of Arjuna, plunged the chariot in the earth to salvage Arjuna. The fierce arrow thus hits Arjunas only saving his life.During this severe combat, Karnas chariot wheel got stuck in disengage soil as per the curse on Karna given by the Brahmin, Karna asked Shalya to get down and take the wheel out of the colly but Shalya refused. Then Karna got down by himself to take out the chariot and asked Arjuna for a recess in the battle. Arjuna agreed but Krishna reminded him Karnas merciless nature while killing his son Abhimanyu. Karna was not fitted to lift the chariot wheel nor could he recall how to use the Brahmastra as per the curse of Parashurama. In the meanwhile Arjuna administered the terrible weapon Anjalika on Karna and beheaded the great warrior.After Karnas death Kunti revea conduct the secret of Karnas birth to her sons. Pandava grieved Karnas death. Yudhisthira was especially ablaze at this incident. He cursed all women that henceforth they would not be able to keep a secret.Karna was the tragic hero of epic Mahabharata. He was a stomach hero and courageous spirit who fought against his heap all his life. His death was also tragic though full of courage, valor and discover that took him to rise to immortality beyond the moral death. Karna was famous for his generosity and an example of a ineffectual life in spite of having all the good qualities.Karnas character in the Mahabharata is one that has fascinated everyone. His story is one of the saddest, since he was ill-fated ever since his birth. on that point are valid reasons, though, for all of his executions and their repercussions.Karna, though born a prince, was brought up by a poor father and this led to a refusal for teaching by Dronacharya, the teacher of princes. Karna eventually approached Parashurama who taught him the usage of Bra hmastra but also cursed him for killing his daunt. This curse led to Karnas downfall, as explained here once in the ashram of Parashurama, Karna fired an arrow aimlessly and a cow belonging to a Brahmin died.The Brahmin cursed him proverb Let the wheel of your chariot get stuck in the mud and at that very instant let someone kill you. This is your punishment for killing an innocent cow. Aimless actions almost evermore have unwanted consequences and this seemingly harmless action cost Karna heavily, as this is exactly how he was killed in the battle of Kurukshetra.Indra (the king of Gods), father of Arjuna did not want Karna to become more powerful and hence ensured that Parashurama found out that his disciple was not a Brahmin. At that instanct, Parashurama cursed Karna, a Kshatriya, for lying and said, When you are fighting with an enemy and the enemy is about to kill you, you will forget everything you learnt from me. At the battle of Kurukshetra, at a decisive moment, Karna forgot the holy incantations required to fight Arjuna and this led to his defeat.Duryodhana had become a good friend of Karna, made him a prince and hence Karna get together the Kauravas. Along with Duryodhana, he developed hatredness towards Arjuna and all the other Pandavas,unaware that they were his brothers.Indra soon devised a computer programme to get hold of the earrings and the divine harness of Karna, which would protect him at all times. Suryadeva, Karnas father, advised him to not give his weapons and earrings to anyone. But when Indra pretended to be an mine run Brahmin and asked for the armor and earrings, Karna gave them away as he had immense respect for Brahmins and was a kind man. This left him very defenceless in the battle field.After the Kurukshetra war was declared, Kunti approached Karna, hoping to make him change sides. She accepted him as her son and asked him not to wage a war against his own brothers. But Karna refused, express he would not fight any of her sons except for Arjuna. He said he was highly indebted to Duryodhana and it was time for him to learn verity and gratitude to his dear friend. Such anxious loyalty and ethics are traits of a good man, but Karna failed to see the divagation between the right and wrong.Apart from the confusion of Draupadi, which Karna did with the Kauravas, his other biggest mistake was killing Arjunas son Abhimanyu, by un blank convey and in a way that was against the fair code of war. He was compelled by his loyalty to Duryodhana but going against what is right is not justifiable. Thus Karna and Arjuna got involved in an intemperate fight.Karna first used the Sarpastra, an arrow which is influence like a snake, aiming it at Arjunas throat but Lord Krishna, Arjunas charioteer, managed to save Arjuana. Though the arrow flew hold up to Karna and asked him to use it again, Karna refused to do so as he promised his mother that he would never use the same weapon twice. Karna was always a man of his word and this again is the trait of a highly guiltless person. But his failure to judge the consequences of such promises led him into trouble.